What is basically passion, and what constitutes passion? There could be so many different kinds of passions. Certain kinds of passions are totally physical. Yet there is a divine passion which is totally spiritual, and in that spirituality of spiritual passion, there develops within you an intense longing for that divinity that we all […]
Spiritual force is what awakens the light within you
The true teacher is he who does not talk from the mind, although the mind and the mouth has to be used, but he talks from a spiritual depth which he has experienced himself. So what he is conveying to you so that your mind can grasp it is wisdom that comes from within. But […]
The 20 Times Satsang II
Looking yourself honestly in the mirror I have not changed at all, for I come from the land of changelessness and I will reach the land of changelessness. So from the non‑changing we are proceeding to non‑changing. And yet all the things that come up in your minds changing, changing, changing, which are none else […]
The 20 Times Satsang IV
Consider life as an experience that exists by itself So we normally divide things up because separation is part of our nature. We always divide things up. This glass is separate from me. And you are separate from her. Or whatever the case might be, I am separate from that video camera. And because of […]
Existence III
I am existence Therefore the Scriptures say that man must reach a stage where happiness or good tidings must not elate you, and bad tidings or sorrow must not deflate you. You see, elation and deflation this could not occur to the man whose problems have been resolved. In other words, he has gone beyond […]
Existence IV
Manifestor an manifestation in relation to thought «He who knows in reality the supreme glory of my manifestation is united with me by unfaltering yoga. Of this there is no doubt.» This verse contains a very deep meaning. The meaning is so deep that just by understanding this, the implications of this verse, you could […]
Existence V
Sensory input is governed by the manas or the lower mind which receives the senses of seeing, hearing, smelling, touching and tasting. But in the reception in the lower mind it cannot exist by itself for the lower mind has to travel down to chitta, which is your subconscious mind or memory box.